Tuesday, May 31, 2011

7 Differences between Students of Religion and Disciples of Christ

“As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.”At once they left their nets and followed him.” (Mark 1:16–18)

To paraphrase David Bosch, the disciples of Jesus - called as firstfruits to us all - stand in stark difference to the disciples of the Pharisees and Teachers of the Law

  1. THE CHOICE.............The religious student chose his own teacher; but Jesus chose his disciples. We have not enrolled, but been enrolled. This is not a career move but the Call of God.
  2. THE FOCUS...............The religious student enrolled to study the Torah – the law of God; Christ’s disciples are enrolled to study Him. He is the Word of God, the radiance of the Father.
  3. THE RELATIONSHIP....The religious student was only a student; Christ’s disciples are his servants too. They serve with Christ, even as He serves the Father’s will. Students become lecturers, servants become friends.
  4. THE MOTIVE..............The religious student enrolled to be trained, so he could get a chief seat; Christ’s disciples always remain his students, and being discipled by God is their destiny. Only Christ enjoys elevation.
  5. THE HALLMARK.........The religious student can boast in his teacher; Christ’s disciples boast in the Lord. We also learn from Christ through community; we are not “of Paul, Cephas, Apollos”. No man hallmarks us.
  6. THE PURPOSE............The religious student learns the Law to be able to teach others and preserve Judaism and her ethos; Christ disciples learn from Him to enjoy God and proclaim his kingdom to the world.
  7. THE TIME FRAME.......The religious student learns from the past and preserves this knowledge in the present; Christ’s disciples learn from Him and lean into the future. The knowledge of God will keep increasing until His appearing.
So, religion today would include:
  • being in charge more than responding to God (control).
  • being a student of the Bible more than one who studies God (knowledge)
  • being a learner but not a servant (obedience)
  • being a means to an end, not making Christ the Worthy End (worship)
  • being known as disciples of a system or teacher, more than disciples of Christ (sonship)
  • preserving Christianity more than propagating it. (purpose)
  • being a conservative in the present day rather than a progressive for the future kingdom (relevance)

Nick

Friday, May 27, 2011

Eros vs Agape

Religion’s First Resound:

I insure myself, I'm mediated
I excuse myself, I'm exonerated
I explain myself, I'm validated
I extol myself, I'm vindicated
I empower myself, I'm celebrated

I evade myself, I'm devastated

Redemption’s First Refrain:

Christ is my Rock, He mediates
Christ is my Rewarder, He exonerates
Christ is my Reason, He validates
Christ is my Redeemer, He vindicates
Christ is Risen, I celebrate

Religion’s Second Resound:

I explore myself, I'm activated
I enhance myself, I'm educated
I enlist myself, I'm integrated
I exert myself, I'm remunerated
I enforce myself, I'm elevated

I evade myself, I'm devastated

Redemption’s Second Refrain:

The Spirit inhabits, I'm activated
The Spirit illuminates, I'm educated
The Spirit ingrafts, I'm integrated
The Spirit imbues, I'm remunerated
The Spirit intensifies, I'm elevated

Nick D

Wednesday, May 25, 2011

No Scar? A poem by Amy Carmichael

Hast thou no scar?
No hidden scar on foot, or side, or hand?
I hear thee sung as mighty in the land;
I hear them hail thy bright, ascendant star.
Hast thou no scar?

Hast thou no wound?
Yet I was wounded by the archers; spent,
Leaned Me against a tree to die; and rent
By ravening beasts that compassed Me, I swooned.
Hast thou no wound?

No wound? No scar?
Yet, as the Master shall the servant be,
And piercèd are the feet that follow Me;
But thine are whole: can he have followed far
Who hast no wound or scar?



Wednesday, May 18, 2011

Lord, let us not pick at the scabs

Are you wounded, are you scarred? People who have suffered the violent loss of loved ones will tell you that such memories never seem to fade into the long term memory banks - they remain forever lodged in short term recall. So, the slightest trigger brings to mind the violence and the loss, as though it were happenening all over again, today. 


Is this our lot? How did the ancient martyrs' families cope? How did church society manage in the midst of the ten awful persecutions under the Roman Emperors? Women lost their husbands, sons their fathers, parents their children. The manners of deaths were vulgar, unspeakable. John Foxe chronicled but a few of these in 1544. My own heart gets raw just READING of my forebear's sufferings. These are the heroes of antiquity, upon whose broken shoulders we now stand, here in the supersonic technobeat of 2011.


How did they cope, move on, remain witnesses? How shall we? Are we "more than conquerors"? Do we know whom we believe? Is there hope beyond suffering and inconvenience and death? In Christ there is! Having just read Robert Hughes "Culture of Complaint" (a polemic against the grumbling new age which turns us against each other, and ultimately against ourselves), I am all the more resolved not to magnify my scratches into massive flesh wounds.


And so, I am equally determined not to revisit past disciplines and dealings of God. Oh how vital it is to remember that our worst experiences and enemies are nothing other than tools in the Carptenter's hands! Revisitation and regurgitation...that's just picking at scars and scabs. "Don't scratch that scab!", is not just the command of our earthly parents - it is also the call of God. Forgetting what is behind, let's strain towards what is to come, knowing that even the bad stuff is only that Woodworker getting us ready for heaven's mantlepiece.... And armed with such confidence, living in between the times, could we be those madmen who burn their ships in the harbor and traverse the dark scree with daring and vigor again?


I listened to the Choral Evensong service at St Pancras Church in London. The prayer of the Rev A Pitts resonated a loud "Amen!" in me, when I think upon what I DO HAVE, not what I might have lost or suffered....



"We thank you God, for the gift of faith, for our Lord Jesus Christ, our risen and ascended Lamb: through whom our humanity is lifted into the heart of God;  through whom we receive the gift of the Divine Love. Christ our life, you are alive throughout the beauty of the earth, in the rhythm of the seasons, in the mystery of time and space. Christ our life, you are alive in the tenderness of touch, in the heartbeat of intimacy, in the insights of solitude. Christ our life, you are alive to offer re-creation to every unhealed hurt, to every deadened place, to every damaged heart. You set before us a great choice, therefore we choose life. The dance of resurrection soars and surges through the whole Creation. It sets gifts of bread and wine upon our tables. This is grace. Dying we live, so let us live."

Nick

Saturday, May 7, 2011

To What Purpose are the Powers of Observation Given?

When I afford myself the luxury of mere observation, I afford myself the sin of criticism.
We never really know the depths of a man’s heart – we judge by external appearances. Do we really know good from evil, just by observing the actions and appearances? Who is more righteous, Neil Armstrong or Morgan Freeman? Margaret Thatcher or Rowan Williams? Nelson Mandela or Pastor Fred? Barack Obama or Ellen Johnson Sirleaf? Let’s face it, the 24 hour news channels play a big roile in shaping our definition of righteous and wickedness....and of giving us over to quickfire judgments with an uncanny sense of our own accuracy.
But I have come to realize how inaccurate we can be, and often. Like all of us, having experienced situations where my actions are assessed before my intentions, I am softened to the idea that only God knows the heart and motive, and thus only God is the one who does not play judge.
But what if the Spirit within also allowed us to see within another? Under what circumstances would He do this? Would He give us such wisdom without purity? Would He grant us such insight to fuel our competitive advantage? Can God be inconsistent within His own nature? The answer is self-evident.
I well remember a great pastor in my life, whose greatness was in his love and meekness. He preached fervently, but in love. When Jimmy Swaggart fell in 1988 and the knives were sharpened, my pastor preached on love believing the best and love never criticizing nor tearing, even when the worst is proved. He smashed into the right to gossip. He tore at our claim to righteousness apart from grace. He asked the question with a face full of pathos, “Did Jimmy have one good friend? Could he be honest? Do you? Can you?”.
What am I saying with regard to the Spirit revealing men’s hearts to me? Simply this – that he does it when we are moving in agape love towards others. If you have not love, you gain nothing - including wisdom. You are left to your own devices, opinions and powers of observation. And that is terrifying, for at least three reasons
  • You will be wrong most of the time
  • Even when you are right, you will be wrong, because a lack of love leads to a lack of action or good intention. If you find out that your worst enemy’s wife has had an affair, does it motivate you to grieve and pray or to gloat and party inside your head?
  • You are found to be a hypocrite. Do you want people to believe the best or the worst of you? Do you want semi-blind friends or forensic associates? Do you like your actions being reverse-engineered to your motive, or your motives being assumed as good?

The transforming power of love is amazing! It is way more than a feel-good moment on a Helen Steiner Rice floral card. When you meet someone you don’t like, but there is love, it holds huge transforming power for the disliked person. “At last! Someone who loves me”. And the strange thing is the cranky behaviour dies down. You see, the vicious circle is complete when a man gives up on himself because of outer hostility or frigidity, and believes the worst of his OWN motives. Then he caves in to the anger he has nursed, as a fruit of injustice and self-righteousness (fruits we all carry the seeds of). He realizes somewhere that the world is a cruel place, and learns not to tolerate himself too. And so, without the power of love, he gives way to sinfulness. And thus can his enemies and observers note finally, “You see, we were right – he is a bad man”.
Am I saying there are no bad men? Should we entrust our children to any stranger? Of course not. But I am saying what Jesus said, “love your enemies and pray for those who persecute you”. And we might just find other scriptures coming true in our lives…ones such as: When a man’s ways are pleasing to the Lord, he makes even his enemies live at peace with him.” (Proverbs 16:7).
In conclusion, as Christians we can take the easy route of loving and greeting those who love and greet us. We can join with the world in rolling out judgments and observations about anyone and everyone who flashes across our TV screens. Or we could reclaim the sanctity of love and the power of heaven’s fellowship by meditating again on one of the most powerful verses in all the Bible: “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8).
The only thing that counts is faith expressing itself through love. And love of God’s type requires faith to receive it and faith to love loveless people who won’t thank you for it in the short term. But people notice everything. We have such a knack of determining who is for us and who is against us…and who is just plain neutral. We judge others for being insecure and over-sensitive, but the truth is it is barefaced hypocrisy (and we are filled with a “hypersensitive Spirit”, according to the Christian author RT Kendall).
Even better than being sensitive towards ourselves however, is developing a new level of sensitivity for others. Mercy triumphs over judgment, so the way to defeat judgmentalism in your mind is to have mercy flooding your heart once more.
I close with two profound revelations God dropped into my heart a few years ago – if only I could keep observing it – “Love is viewing others relative to God, not relative to yourself”. And the second is similar: “Maturity is not about how much we observe, but how much we choose to overlook”.

Love
Nick